Results for 'Ali Arab Ahmadi'

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  1.  31
    Unsafe nursing documentation: A qualitative content analysis.Ali Tajabadi, Fazlollah Ahmadi, Afsaneh Sadooghi Asl & Mojtaba Vaismoradi - 2020 - Nursing Ethics 27 (5):1213-1224.
    Background Nursing documentation as a pivotal part of nursing care has many implications for patient care in terms of safety and ethics. Objectives To explore factors influencing nursing documentation from nurses’ perspectives in the Iranian nursing context. Methods This qualitative study was carried out using a qualitative content analysis of data collected from 2018 to 2019 in two urban areas of Iran. Semi-structured interviews (n = 15), observations, and reviews of patients’ medical files were used for data collection. Ethical considerations (...)
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  2.  49
    Students' and faculty members' perceptions of the importance of business ethics and accounting ethics education: Iranian case. [REVIEW]Ramazanali Royaee, Saied Ali Ahmadi & Azam Jari - 2013 - Asian Journal of Business Ethics 2 (2):163-171.
    The aim of this research is to investigate students’ and faculty members’ perceptions of the importance of business ethics and accounting ethics education. The study uses a survey instrument to elicit student and faculty responses to various questions concerning the importance of business ethics and accounting ethics education. The sample consists of 75 faculty members and 108 accounting Master students and multiple regression models were used for analyzing and testing hypotheses. The results indicate that there is no significant relationship between (...)
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  3.  7
    Pourquoi lire les philosophes arabes?Ali Benmakhlouf - 2015 - Paris: Albin Michel.
    Ali Benmakhlouf, professeur de philosophie à l'université de Paris-Est, retrace ici le sens de l'engagement des philosophes arabes dans la recherche de la vérité. Lire les philosophes arabes médiévaux avec l'oeil de la philosophie contemporaine pour y trouver des affinités de méthode et de doctrine : tel est le parti pris de ce livre. Lire ces philosophes arabes, c'est aussi les inscrire dans la tradition et le patrimoine de l'humanité, car ils ont su ménager des accès multiples à la vérité (...)
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  4.  41
    Correction: Religious and Cultural Expressions in Legal Discourse: Evidence from Interpreting Canadian Courts Hearings from Arabic into English.Eman W. Weld-Ali, Mohammed M. Obeidat & Ahmad S. Haider - 2023 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 36 (6):2303-2303.
  5.  37
    La philosophie arabe, de ses origines grecques à sa présence européenne : migration et acclimatation.Ali Benmakhlouf - 2014 - Rue Descartes 81 (2):24-37.
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  6.  58
    Mirat-I-Ahmadi; A Persian History of Gujerat (English Translation) Translated from the Persian Original of Ali Muhammad Khan.Burton Stein, M. F. Lokhandwala & Ali Muhammad Khan - 1967 - Journal of the American Oriental Society 87 (1):76.
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  7. Min Aflaṭūn ilá ibn Sīnā: Muḥāḍarāt fī al-falsafah al-ʻArabīyah / lil-Duktūr Jamīl Ṣalībā.Jamīl Ṣalībā - 1937 - Dimashq: Maṭbaʻat al-Nashr al-ʻArabī. Edited by Maḥmūd al-Imām Manṣūrī.
  8. State and religion in al-Jabri's political thought.Mohsine El Ahmadi - 2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao (eds.), Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
     
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  9.  67
    The trigonometric functions, as they were in the arabic-islamic civilization.Ali Moussa - 2010 - Arabic Sciences and Philosophy 20 (1):93-104.
    In the Greek/Indian period, it is noticeable that different radii were used in connection with the chord. This manner continued in the Indian period with the sine, i.e. different sine tables existed. But throughout the Arabic-Islamic period, there was stability in the radius (for the sine). At the time of al-Batt new terms were introduced, not as functions of angles but as lengths, and again different tables for the same term. Here these terms were not bounded to the circle, and (...)
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  10. al-ʻAql fī al-turāth al-jamālī ʻinda al-ʻArab.ʻAlī Shalaq - 1985 - Bayrūt, Lubnān: Dār al-Madá.
     
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  11.  69
    Representing number in the real-time processing of agreement: self-paced reading evidence from Arabic.Matthew A. Tucker, Ali Idrissi & Diogo Almeida - 2015 - Frontiers in Psychology 6:125303.
    In the processing of subject-verb agreement, non-subject plural nouns following a singular subject sometimes “attract” the agreement with the verb, despite not being grammatically licensed to do so. This phenomenon generates agreement errors in production and an increased tendency to fail to notice such errors in comprehension, thereby providing a window into the representation of grammatical number in working memory during sentence processing. Research in this topic, however, is primarily done in related languages with similar agreement systems. In order to (...)
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  12.  12
    Avicenna's Allegory on the soul: an Ismaili interpretation: an Arabic edition and English translation of ʻAlī b. Muḥammad b. al-Walīd's al-Risāla al-mufīda.ʻAlī ibn Muḥammad ibn al-Walīd - 2016 - London: I. B. Tauris Publishers, in association with The Institute of Ismaili Studies. Edited by Wilferd Madelung, Toby Mayer & ʻAlī ibn Muḥammad ibn al-Walīd.
    The Persian philosopher Ibn Sina (d. 1037), known in Europe as Avicenna, was arguably the greatest master of Aristotelian thought in the Muslim world. The symbolical 'Poem on the Soul' (Qasidat al-nafs), which portrays all earthly human souls as in temporary exile from heaven, is traditionally attributed to Avicenna, and was received with enthusiasm by its commentators. A highly significant commentary on the Qasida was written by?Ali b. Muhammad b. al-Walid (d. 1215 CE), a major early representative of the Tayyibi (...)
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  13. The Holy Qurʼan: with English translation of the Arabic text and commentary according to the version of the holy ahlul-bait: with special notes from Ayatullah Agha Haji Mirza Mahdi Pooya Yazdi on the philosophic aspects of some of the verses.Ahmed Ali & V. S. (eds.) - 1988 - Elmhurst, N.Y.: Tahrike Tarsile Qurʼan.
  14. The Arab Street: Tracking a Political Metaphor.Muhammad Ali Khalidi - 2009 - Middle East Journal 63 (1):11-29.
    Understanding Arab public opinion is central to the search for sustainable po- litical solutions in the Middle East. The way Westerners think about Arab public opinion may be affected by how it is referred to in their news media. Here, we show that Arab public opinion is rarely referred to as such in the US media. Instead, it is usually referred to as the Arab street, a metaphor that casts Arab public opinion as irrational and (...)
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  15.  26
    Sībawayhi’s Principles: Arabic Grammar and Law in Early Islamic Thought. By Michael G. Carter.Mohamed Mohamed Yunis Ali - 2022 - Journal of the American Oriental Society 139 (4).
    Sībawayhi’s Principles: Arabic Grammar and Law in Early Islamic Thought. By Michael G. Carter. Research in Arabic and Islamic Studies, vol. 5. Atlanta: Lockwood, 2016. Pp. xi + 273. $49.95.
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  16. al-ʻArab wa-al-manṭiq al-falsafī lil-tārīkh.ʻAlī Ḥusayn Jābirī - 2006 - Ṭarābulus, al-Jamāhīrīyah al-ʻUẓmá: al-Lajnah al-Shaʻbīyah al-ʻĀmmah lil-Thaqāfah, al-Idārah al-ʻĀmmah lil-Maṭbūʻāt wa-al-Nashr.
    Historiography; historians; Arab countries.
     
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  17.  23
    Hero or terrorist? A comparative analysis of Arabic and Western media depictions of the execution of Saddam.Ghayda Al Ali - 2011 - Discourse and Communication 5 (4):301-335.
    While the role of the media in the war against terror has received ample attention from scholars, there is little in the literature that deals specifically with the Iraqi point of view with respect to the nature of terror or with the comparative analysis of Western and Arabic media treatment of terror. That Western and Arabic ideologies arise from divergent political, national, cultural, and religious traditions is well understood in the West. Indeed, this understanding is generally implicit and unconscious, often (...)
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  18.  18
    Arabic sentiment analysis about online learning to mitigate covid-19.Manal Mostafa Ali - 2021 - Journal of Intelligent Systems 30 (1):524-540.
    The Covid-19 pandemic is forcing organizations to innovate and change their strategies for a new reality. This study collects online learning related tweets in Arabic language to perform a comprehensive emotion mining and sentiment analysis (SA) during the pandemic. The present study exploits Natural Language Processing (NLP) and Machine Learning (ML) algorithms to extract subjective information, determine polarity and detect the feeling. We begin with pulling out the tweets using Twitter APIs and then preparing for intensive preprocessing. Second, the National (...)
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  19.  78
    Islam: Religion, History, and Civilization (review).Zain Imtiaz Ali - 2006 - Philosophy East and West 56 (3):495-497.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Islam: Religion, History, and CivilizationZain AliIslam: Religion, History, and Civilization. By Seyyed Hossein Nasr. San Francisco: Harper San Francisco, 2003. Pp. 224. Paper $9.71."Islam," writes Seyyed Hossein Nasr, "is like a vast tapestry," and in his book Islam: Religion, History, and Civilization he aims to survey the masterpiece that is Islam. The present work is part of a trilogy including Ideal and Realities of Islam and The Heart (...)
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  20.  5
    Teaching Arabic Vocabulary Through Dialogue and Its Procedures for Learners of Arabic as a Foreign Language.Dr Asem Shehadeh Ali, Dr Mohammad Ali Mousa Ibnian & Nur Sakinah Binti Zulkifli - forthcoming - Evolutionary Studies in Imaginative Culture:1451-1459.
    Dialogue is one of the fundamental pillars of social life and an essential means of communication. It enables individuals to express their needs, desires, feelings, positions, problems, and methods for managing various aspects of their lives. Furthermore, dialogue fosters the development of ideas and experiences, facilitating expression, creativity, and participation in a civilized society. Through dialogue, communication and interaction with others occur. This study aims to explore effective methods for teaching the Arabic language through dialogue and its application to non-native (...)
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  21.  10
    Ishkālīyat al-muṣṭalaḥ fī al-fikr al-ʻArabī: al-iḍṭirāb fī al-naql al-muʻāṣir lil-mafhūmāt.ʻAlī ibn Ibrāhīm Namlah - 2010 - Bayrūt: Bīsān lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlām.
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  22.  7
    Sākhtʹgushāyī-i ʻaqlānīyat-i Islāmī dar ārā-yi Muḥammad ʻĀbid al-Jābirī va Muḥammad Arkūn.Ḥāmid ʻAlī Akbarʹzādah - 2019 - Qum: Kitāb-i Ṭāhā.
    On rationality, reason and criticism -- Arabs. ; Islamic philosophy of Muḥammad ʻĀbid Jābirī and Mohammed Arkoun.
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  23.  26
    Arap Gramerinde Ümmü’l-B'b Kavramı ve Felsefesi.Ali Sevdi̇ - 2021 - Tasavvur - Tekirdag Theology Journal 7 (1):639-671.
    The purpose of this article is to examine the concept of ummu'l-bâb and its philosophy in Arabic grammar. The study consists of titles such as conceptual framework, ummu'l-bâb in Arabic grammar and its philosophy, words considered ummu’l-bâb and their properties. Although the concept of Ummu'l-bâb is one of the noteworthy concepts in Arabic grammar, it is a concept that has not been studied much, it is a concept that is mostly used in classical works. This concept refers to the words (...)
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  24. Philosophy and Religion in the Political Thought of Alfarabi.Ishraq Ali - 2023 - Religions 14 (7).
    Philosophy and religion were the two important sources of knowledge for medieval Arab Muslim polymaths. Owing to the difference between the nature of philosophy and religion, the interplay between philosophy and religion often takes the form of conflict in medieval Muslim thought as exemplified by the Al-Ghazali versus Averroes (Ibn Rusd) polemic. Unlike the Al-Ghazali versus Averroes (Ibn Rushd) polemic, the interplay between philosophy and religion in the political philosophy of Abu Nasr Alfarabi takes the form of harmonious co-existence. (...)
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  25.  7
    al-Falsafah wa-al-tajdīd: al-taḥayyuz al-aydiyūlūjī, al-ʻalmānīyah, tashaẓẓī al-huwīyah.ʻAlī ʻAbd al-Hādī Murhij - 2021 - al-Baṣrah: Shahrayār.
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  26.  19
    Attraction Effects for Verbal Gender and Number Are Similar but Not Identical: Self-Paced Reading Evidence From Modern Standard Arabic.Matthew A. Tucker, Ali Idrissi & Diogo Almeida - 2021 - Frontiers in Psychology 11:586464.
    Previous work on the comprehension of agreement has shown that incorrectly inflected verbs do not trigger responses typically seen with fully ungrammatical verbs when the preceding sentential context furnishes a possibly matching distractor noun (i.e., agreement attraction). We report eight studies, three being direct replications, designed to assess the degree of similarity of these errors in the comprehension of subject-verb agreement along the dimensions of grammatical gender and number in Modern Standard Arabic. A meta-analysis of the results demonstrate the presence (...)
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  27. Hādhā Taʻrīb al-Sayyid Muḥammad al-Sharīf al-mutawaffá bi-baladat Shīrāz yawm al-ithnayn al-rābiʻ wa-al-ʻishrīn min Dhī al-Ḥijjah sanat 838 lil-risālah al-Fārisīyah fī al-manṭiq li-wālidihi ʻAlī ibn Muḥammad ibn ʻAlī al-maʻrūf bi-al-Sayyid al-Sharīf al-Sayyid al-Jurjānī al-mawlūd fī Jurjān li-thamān baqīn min Shaʻbān sanat 740 wa-al-mutawaffá fī Shīrāz.ʻAlī ibn Muḥammad Jurjānī - unknown - Edited by Ibn al-Sharīf al-Jurjānī, Muḥammad ibn ʻAlī, Muṣṭafá ibn ʻUthmān ibn Aḥmad ibn Zayn al-Ṣayyād Marṣafī & Maḥmūd al-Imām Manṣūrī.
    Arabic translation Sayyid al-Sharīf al-Jurjānī'l letter on logic translated by the recipient, his son, Ibn al-Sharīf al-Jurjānī.
     
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  28. Classifying offensive language in Arabic: a novel taxonomy and dataset.Chaya Liebeskind, Ali Afawi, Marina Litvak & Natalia Vanetik - forthcoming - Lodz Papers in Pragmatics.
    This paper presents a streamlined taxonomy for categorizing offensive language in Arabic, specifically Modern Standard Arabic (MSA) and the Levantine dialect. Addressing a gap in the existing literature, which has mainly focused on Indo-European languages, our taxonomy divides offensive language into seven levels (six explicit and one implicit). We adapted our framework from the simplified offensive language (SOL) taxonomy by (Lewandowska-Tomaszczyk, Barbara, Slavko Žitnik, Anna Bączkowska, Chaya Liebeskind, Jelena Mitrovic & Giedre Valunaite Oleškeviciente. 2021a. Lod-connected offensive language ontology and tagset (...)
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  29.  13
    Ordinary democracy: sovereignty and citizenship beyond the neoliberal impasse.Ali Aslam - 2017 - New York, NY: Oxford University Press.
    While various democratic theorists have looked at particular instances of recent social movements (Occupy or the Arab Spring, for example), none have yet attempted a more general theoretical take on what it is that relates all of these movements and what that running thread can tell us about democratic theory. Ordinary Democracy argues that there is a commonality to these movements as well as a striking lesson about the nature of democracy, sovereignty, agency and solidarity today: in that these (...)
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  30.  5
    Nashʼat al-fikr al-siyāsī ʻinda al-ʻArab: ḥafrīyāt fī musallamāt al-fikr al-siyāsī.Muḥammad ʻAlī Kibsī - 2005 - Dimashq: Dār al-Fikr.
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  31. Henry Corbin and the Imaginal: A Look at the Concept and Function of the Creative Imagination in Iranian Philosophy.Ali Shariat - 1991 - Diogenes 39 (156):83-114.
    The phenomenological term “imaginal” was coined and introduced into the French language by Henry Corbin (1903-1978). Throughout his work, Corbin used the “imaginal” as his fundamental concept, as the very foundation of a Weltanschauung. Etymolo-gically, this new term was derived from the Latin phrase mundus imaginalis. As for its meaning, it is synonymous with several Persian and Arabic technical terms, such as alam al-mithal (the world of images, archetypical ideas), malakut (the subtle world of the souls), barzakh (interworld), hurqalya (the (...)
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  32.  11
    The Importance and Place of the Book of Sa‘leb Named Al-Faṣîḥ in Laḥn and Taṣḥîḥ Literature.Ali Sevdi̇ - 2022 - Tasavvur - Tekirdag Theology Journal 8 (1):61-89.
    The encounter of different non-Arab nations and cultures with Arabs due to conquest and translation activities contributed to the development of Arabic language rules and caused erroneous readings in recitation and expression problems in hadiths and the deterioration of the Arabic language from different perspectives. Against this, some precautions were taken for the preservation of classical Arabic, such as the development of writing, the determination of grammar rules, the support of poets and lexicon studies. One of the measures taken (...)
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  33.  68
    Mathematical methods in abū al-wafāʾ's almagest and the qibla determinations.Ali Moussa - 2011 - Arabic Sciences and Philosophy 21 (1):1-56.
    RésuméLe problème de la détermination de la Qibla est l'une des questions cruciales qui se posent à la culture scientifique de l'Islam médiéval; le résoudre correctement nécessite tant des théories mathématiques que des observations. Les mathématiques relèvent de deux chapitres: la trigonométrie plane et la trigonométrie sphérique. L'observation et les instruments d'observation sont indispensables à la détermination des coordonnées géographiques de La Mecque et du lieu donné; ces coordonnées sont en effet les données que l'on entre dans les formules donnant (...)
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  34.  9
    al-Taḥlīl al-nafsī al-sīmyāʼī wa-al-ināsī fī mutakāfiʼat al-ʻaql maʻa al-mutakhayyal: kashf al-maḥjūb wa-al-ṭufūlī wa-al-muqaddas, mashāʻiyat al-nafs wa-al-milkīyah wa-al-taṣawwuf.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  35.  38
    Catalogue of the Arabic Manuscripts in Raza Library, RampurA Descriptive Catalogue of the Fyzee Collection of Ismaili ManuscriptsDescriptive Catalogue of Arabic Manuscripts in Nigeria.D. H. Partington, Imtiyāż 'Alī 'Arshī, Mu'izz Goriawala, Aida S. Arif, Ahmad M. Abu Hakima & Imtiyaz 'Ali 'Arshi - 1968 - Journal of the American Oriental Society 88 (3):589.
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  36.  20
    Linguistic philosophy in modern uṣūl al-fiqh: al-Ākhund al-Khurāsānī (d. 1911) on seeking something without willing it to be.Ali-Reza Bhojani - 2022 - Methodos. Savoirs Et Textes 22.
    In a seminal modern work of uṣūl al-fiqh, al-Ākhund al-Khurāsānī argues that the two terms ṭalab and irāda are coined to refer to a single concept. Within the argument he implies that the Ashʿarīs, and some modern Twelver Shīʿa who lean towards their position, fall foul of a linguistic fallacy when they assert that ṭalab and irāda are distinct. For al-Khurāsānī, both ṭalab and irāda may be used in two distinct modes, a real mode or an initiating mode. The former (...)
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  37.  9
    Commentary Styles of Peripatetic Islamic Logicians on Aristotle's Definition of Syllogism.Ali Tekin - 2024 - Entelekya Logico-Metaphysical Review 8 (1):27-45.
    Aristotle (b. 322 BC) was the first philosopher in the history of thought to examine all modes and types of belief acquisition such as knowledge, supposition, error and indirectly imagination. In his _Prior Analytics_, which he wrote primarily to clarify his theory of demonstration, Aristotle examined in detail the syllogism, which he saw as the most important form of reasoning, and his analysis was subject to interpretation by different traditions of thought for centuries. Aristotle’s _Prior Analytics_ was translated into Arabic (...)
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  38.  18
    Siyāq al-ḥāl fī al-lisānīyāt al-ḥadīthah.ʻĪsá Shiḥātah ʻĪsá ʻAlī - 2015 - al-Ṭāʼif: Nādī al-Ṭāʼif al-Adabī al-Thaqāfī.
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  39.  6
    Istiqṣāʼāt fī al-fikr al-ʻArabī wa-al-falsafah al-muʻāṣirah.ʻAlī Muḥammad Yūsuf - 2015 - ʻAmmān: Dār Dijlah Nāshirūn wa-Muwazziʻūn.
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  40.  24
    La philosophie linguistique dans l'uṣūl al-fiqh moderne. Al-Ākhund al-Khurāsānī (m. 1911) : chercher quelque chose sans vouloir qu’il soit. [REVIEW]Ali-Reza Bhojani - 2022 - Methodos 22.
    In a seminal modern work of uṣūl al-fiqh, al-Ākhund al-Khurāsānī (d. 1911) argues that the two terms ṭalab (seeking) and irāda (willing) are coined to refer to a single concept. Within the argument he implies that the Ashʿarīs, and some modern Twelver Shīʿa who lean towards their position, fall foul of a linguistic fallacy when they assert that ṭalab and irāda are distinct. For al-Khurāsānī, both ṭalab and irāda may be used in two distinct modes, a real (ḥaqīqī) mode or (...)
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  41.  47
    Crimes of Terrorism on Innocent Iraqis from to : A Semiotic Study.Ali Haif Abbas & Enas Naji Kadim - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (1):187-206.
    Terrorist organisations have increased and widened in Iraq in particular and the world in general in recent years. People have suffered a lot from these terrorist organisations due to their thirst for killing innocent civilians. The study aims to convey the suffering of innocent Iraqis caused by terrorist acts to the world. In order to achieve the aim, the research adopted Barthes’s framework to analyse the selected photographs. The researchers have selected iconic photographs for the analysis. The photographs are taken (...)
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  42.  20
    Religious and Cultural Expressions in Legal Discourse: Evidence from Interpreting Canadian Courts Hearings from Arabic into English.Mohammed M. Obeidat, Ahmad S. Haider & Eman W. Weld-Ali - 2023 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 36 (6):2283-2301.
    Arab and English cultures are incongruent, where the former is greatly influenced by religion when compared to the latter. This study focuses on court interpreting from Arabic into English and questions the interpreters’ objectivity when rendering religious and cultural expressions, bearing in mind that certain cultures, like the Arab and Muslim ones, have significant religious ties. To this end, fifteen transcripts were randomly collected from Canadian court hearings. The analysis showed that interpreting religious and cultural expressions can be (...)
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  43.  10
    al-Nafsānīyāt mahārāt tazkhīmīyah wa-iʻṭāʼ maʻná aw ʻitq wa-tafrīd: al-tafsīr wa-al-taghyīr fī al-waʻy wa-al-maḥjūb wa-al-sulūk.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  44.  9
    Mashāʻiyat al-nafs fī al-taṣawwuf al-ʻālamīnī: nafsānīyāt kaynūnīyah wa-falsafah maskūnīyah, qiyam al-taḍḥiyah wa-al-alhanah aw mā baʻda al-ḥarfānīyah wa-al-maḥabbāwīyah.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  45.  11
    Qiṭāʻāt al-mutakhayyal aw al-nafs fī mutakāfiʼihi maʻa al-ʻaql aw al-falsafah: muʻjam al-rumūz wa-al-ʻuqad al-nafsīyah wa-fī al-unthawīyāt wa-al-ḥalamīyāt.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  46. Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuwwātuh mafṣūlah bi-jadwal wa-al-matn fī ṣadr al-ṣaḥīfah ; wa-baʻda itmām mā dhukira talīhā risālat Ismāʻīl al-Kalanbawī fī ādāb al-baḥth maʻa ḥāshiyatayhā-- aḥaduhumā lil-ʻAllāmah al-Shaykh ʻUmar al-madhkūr ; wa-al-thāniyah li-Mullā ʻAbd al-Raḥmān al-Banjawīnī mafṣūlah ayḍan bi-jadwal.Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.) - 1935 - [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  47.  17
    Al-F'r'bî's Philosophy and Logic in the Early Period of Islamic Thought Tradition.Ali ÇETİN - 2021 - Kader 19 (2):702-726.
    The Philosophy and logic in Islamic thought, unlike Christian culture, developed uncensored and as a result of great demand. After the biggest translation movement in history, important components of Ancient Greek, Syriac, Persian, Jewish and Hindu cultures were transferred to Arabic. Kalam, which developed earlier in Islamic culture, has also been effective in understanding and accepting the philosophical content. In the beginning, translations were made in fields such as medicine, chemistry, astronomy and mathematics. Philosophy literature was also translated into Arabic (...)
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  48. Ḥadīth al-dīk wa-al-fīl: qirāʼāt fī al-huwīyah wa-al-ilḥād wa-al-ʻalmānīyah wa-mā baʻdahā.ʻAlī Ḥasan Hadhīlī - 2018 - al-Najaf al-Ashraf: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  49. al-Sharḥ al-ʻAlawī li-manẓūmat al-Sullam fī al-manṭiq.ʻAlī ʻAbd al-Munʻim ʻAbd al-Ḥamīd Kabīr - 2018 - [al-Qāhirah]: Dār al-Ṣāliḥ. Edited by Muṣṭafá Abū Zayd.
     
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  50.  9
    Taʻaddud wa-khuṣūbat wa-manfaʻat ḥuqūlinā al-falsafīyah: waḥdat al-falsafah al-ḥikmawīyah fī al-ʻālam wa-al-maʻrifīyāt wa-al-kaynūnah al-basharīyah, ḥiwārāt dhātīyah wa-ghayrīyah wa-taḥlīlāt ḥawla al-madrasah al-ʻArabīyah al-rāhinah fī al-taṣawwufāt wa-al-ṣiḥḥah al-ḥaḍārīyah wa-istidhwāt al-ḥikmah.ʻAlī Zayʻūr - 2019 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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